The article is devoted to the implementation of multilingualism in the Republic of Tatarstan, which has established itself as the flagship of innovation in many industries, including education. The empirical data are the results of the scientific and applied research "The Tatar language in the multilingual education system of the Republic of Tatarstan", conducted in 2024. This article examines the issues of the implementation of bilingual and multilingual education in Tatarstan through the description of the vision of teachers of the Tatar language of multilingual and non-multilingual educational organizations of various aspects of the introduction of ideas of polylingualism into the education system, the degree of its relevance for the preservation and development of the Tatar language. To form an objective idea of the quality of the implementation of multilingualism in Tatarstan, the results obtained in the course of scientific and applied research are compared with the key provisions of the Concept of the multilingual educational complex "Adymnar the path to knowledge and harmony", approved by the Ministry of Education and Science of the Republic of Tatarstan in 2019 [1].

The article examines the phenomenon of Yakut cinema as a form of symbolic production and a mechanism of representation of the cultural identity of the Sakha people in the post-Soviet period. Considering the Yakut film boom as a socio-cultural phenomenon, the author relies on the theoretical approaches of Pierre Bourdieu (the concept of symbolic capital and cultural field) and Benedict Anderson (imagined communities). Attention is paid to the role of traditional epic, soundscape and national language in the formation of this phenomenon. Yakut cinema is considered as a modern medium of collective memory, contributing to the preservation and reproduction of the subjectivity of the ‘imagined community’. It also analyses the institutional conditions for the formation of Yakut cinema, in particular, independent regional distribution as a mechanism of cultural autonomy. It is concluded that regional cinema is capable of acting as an autonomous cultural field that mobilises the community's internal resources, forms collective memory, and supports local identity.

The article reveals the attitude of city residents to representatives of three Gypsy groups living in Tyumen, to their culture and traditions. Representatives of the Gypsy ethnic group continue to be quite closed and insular communities, which is due to the continuing socio-cultural traditions of the Gypsies, on the one hand, and, on the other hand, to stereotypes that have developed under the influence of the media. These and other factors do not contribute to their integration into modern society. A quantitative survey using a standardized questionnaire was defined as a research method; a quota sampling scheme was implemented. The total sample size of the survey was 532 respondents in 2025 and 502 respondents in 2025. The results of the research revealed heterogeneity of assessments on most questions characterizing the attitude towards representatives of Roma communities; in the coming years, an increase in positive assessments of public opinion towards representatives of the Roma population and their socio-cultural traditions can be expected

The article examines sociological interpretations of "subculture" from the perspective of a post-subcultural approach. The characteristics of the core Internet aesthetics as a social phenomenon are given. The results of the research are presented using the methods of virtual ethnography and semi-formalized interviews with representatives of the Internet aesthetics core. It is concluded that core communities are more consistent with post-subcultural models of interpretation.

The article is devoted to the development of education for senior citizens in the Russian Federation, its implementation as an effective tool for adapting society to the consequences of the population demographic aging. The strategic planning documents of Russian Federation policy in relation to the representatives of the older generation are studied. Based on the results of the documents content analysis, conclusions are drawn about the transformation of social essence of the eldery citezens education's in the state institutions interpretation from 2016 – 2025 years. The authors identify problems and provide recommendations for the state institutions activities improving in the direction of developing and supporting the older generation education in Russia.

The article presents the main characteristics of the demographic state of the Republic of Tatarstan – marriage, divorce, fertility and life expectancy, calculated according to statistical data for the beginning of 2024. The main trends towards a decrease in marriage, fertility, and an increase in divorce rates and life expectancy in the region are shown. Comparisons of changes in the main indicators for the Republic of Tatarstan, the Volga Federal District, and the Russian Federation as a whole over the past 10 years are given. According to all indicators of the demographic situation, Tatarstan is in a more prosperous state, but it repeats the general dynamics.

The problem of ideology is timeless, or rather, it is caused by the very fact of the existence of the state as a concrete historical phenomenon. This is not only one of the eternal questions of philosophy, but also an actual modern aspect of any social phenomenon. The surrounding reality is subject to objective changes under the direct influence of ideological practices. In turn, ideology is a product of spiritual production as a result of the activity of public consciousness. Getting acquainted with the events of the past from the history of social groups and peoples, we can observe how the social masses were captured by the ideas of the central elite and acted according to the will of the interests of the minority. Under the influence of ideology, the consciousness of the individual is undergoing a transformation in order to integrate social views into a unified picture of the world. The key thesis of our research is that with the help of the ideology project, social reality can transform the transition from an objective original to the creation of a new reality claiming the place of the original. This is not a simple simulation, as the new product is the result of practical interaction between subjects of ideological relations. To confirm our thesis, it will be necessary to analyze the key aspects of the essence of ideology in order to understand the main reasons for the transformation of the surrounding world. This problem is becoming more relevant due to the widespread spread of the industry of mass culture products under the influence of the development of information and neural network technologies. With the help of digital tools, humanity has the opportunity to generate original virtual realities, which will soon begin to claim the status of objective reality, and subsequently recreate new forms of ideology.

The article critically examines the paternalistic model of assistance in the context of modern cultural, technological, and ethical transformations. The author explores the contradictions of classical paternalism, based on the "subject–object" hierarchy, and alternative approaches emphasizing joint agency. Using an interdisciplinary methodology (poststructuralism, Karen Barad’s intra–action theory, Bruno Latour’s actor–network theory), the study reveals the role of technologies, such as AI diagnostics, in reviving paternalistic practices. Special attention is paid to epistemic injustice, dehumanization of medical interactions, and resistance through self–help. The conclusion highlights the need to integrate technological progress with an ethics of reciprocity and horizontal solidarity to preserve the humanistic dimension of care.

The article is devoted to the study of the philosophical basis of medical communication, key concepts, ethical dilemmas, and methodological approaches are analyzed. Different philosophical perspectives influencing the understanding of doctor-patient interaction in the process of medical care are considered. The analysis of methodological approaches allows to develop recommendations for improving the effectiveness of medical communicationand trust in the interaction between doctor and patient, which creates the conditions for quality and effective provision of medical care, achieving positive results of treatment and as a consequence improving the quality of life of patients.

The article attempts to analyze various management situations of introducing values and humanitarian technologies into management rationality as different, often opposite, ways of crisis management. The contextuality of the meanings of the concept “value” and the connection between value issues and the analysis of various types of rationality are analyzed. The syncretism of values and technologies in anti-crisis management in an organization is described. Value is designated here as an element of corporate culture, as reasons and motives for certain organizational behavior. Here, values are interpreted in an instrumental-rational context. Attention is drawn to the fact that in social and public administration, value can be associated with value rationality and contrasted with technologies, including humanitarian ones. The objectification of values determines the value rationality of crisis management; it is often in demand for the purposes of social consolidation, but the real content of management practice turns out to be instrumental-technical rationality, integrating the value aspect of management through social and humanitarian technologies. It is shown how values and technologies can mutually converge into instrumental-technological rationality.

The article under consideration explores the manner in which postmodernity influences traditional genre structures within the context of mass culture. A particular focus is directed towards the manga "Berserk," which serves as a case study to elucidate various postmodern concepts. The article undertakes a detailed analysis of the manner in which postmodernity impacts the conception of heroism and the narrative structures characteristic of traditional epics.

The article is dedicated to one of the aspects of S. Bulgakov’s sophiology,namely his understanding of the interrelation between the creative ability of man and the creative action of God. The anthropological and soteriological aspects of man’s creative ability are analyzed.

The article analyzes two versions of system analysis as a methodological tool for studying the transport system of a large city. Attention is paid to such sources of systems thinking as the system-activity theory of T. Parsons and the theory of systems by N. Luhmann. The prospects of using N. Luhmann's theoretical approach to the analysis of the transport system as a set of all social communications, as an autopoietic system, are determined.